Showing posts with label Layla and Majnun. Show all posts
Showing posts with label Layla and Majnun. Show all posts

Wednesday, December 14, 2011

The souls of infatuates are sick for desire
& the lover's condition doesn’t alter;

the tears of the lover, upon seeing his love,
rush down his cheek -- one after the other:

who's kin to love isn’t freed by a glance,
but, every day, he's scolded or seeks more.

Grieved, distracted, starved, & enfeebled,
he can’t navigate a way, or get a lick of slumber.

Qays ibn al-Mulawwah

 ***

انفس العاشقون مرضى
بلاء المحب لا يتفضى

عبرات المحب كيف تراها
بعضها يستحث في الخد بعضا

ليس يخلو اخو الهوى ان تراه
كل يوم يلام او يترضى

باكيا ساهىا نحيلا ذليلا
ليس يهدا و ليس يطعم غمضا

قيس بن الملوح

Friday, December 09, 2011

She is wine in beauty, like her spit is wine;
her delicacy, too, is tinged by wine: 

three wines are joined in her, but from one
a drunkard exceeds drunkenness.

Qays ibn al-Mulawwah


هي الخمر في حسن و كالخمر ريقها
و رقة ذاك اللون في رقة الخمر

و قد جمعت منها خمور ثلالثة
و في واحد سكر يزيد السكر

قيس بن الملوح

Friday, August 19, 2011

Upon the land, I stare, as if I stood
behind a glass; looking from Love's Waters,

my eyes occasionally drown from weeping, so I
go blind; sometimes they bare enough for me to see. 

Though no tears pour out from this eye,
it languishes and leaks just the same.

Qays ibn al-Mulawwah


نظرت كأني من وراء زجاجة
إلى الدار من ماء الصبابة أنظر

فعيناي طوراً تغرقان من البكا
فأمشي و طوراً تحسران فأبصر

و ليس الذي يجري من العين ماؤها
و لكنما نفسي تذوب فتقطر

قيس بن المللوح

Tuesday, April 05, 2011

From your love, Layla

for M.H.

From your love, Layla, my name is known; so all
can tell the sake for which I suffer now;

& for what rabid, violent love I bend, when any,
from one pang of want, would bow.

What is she to a glance, but grief; a flicker
spurring a fire's dying breath to glow.

O Layla, you don’t smite with repulsion or disdain;
since sympathy & mercy's all you vow;

for you (O God) I’m follower & phile,
eaten up by love that doesn't show:

terrified a traitor, or a tattler, or a coveter, break
a word of what the people don’t already know.


Qays ibn al-Mulawwah
from Majnun and Layla


______

بحبك يا ليلى قد اصبحت شهرة

و كل بما القاه عندك يفهم


صريع من الحب المبرح و الجوى

و اي فتى من لوعة البين يسلم


و ما هي الا حسرة بعد نظرة

اثارت لهيبا في الحشاشة يضرم


فلا تقتليني بالصدود و بالقلى

و مثلك يا ليلى يرق و يرحم


فولله اني فيك عان و عاشق

اذوب غراما فيك و الحب اكتم


مخافة واش او رقيب و حاسد

يحدث ما لا كانت الناس تعلم


قيس بن الملوح

من ديوان مجنون و ليلى

Saturday, September 18, 2010

The raven croak by day, the book
of separation 'ready writ, says Layla’s bound away.

I've fled the only family I love; & arrow-like,
for fletchings, I'm torn a flock.

Qays ibn al-Mulawwah
from Layla and Majnun

نعب الغراب ببين ليلى غُدوة | فأتى الكتاب ببينهم مخطوطا
أصبحت من أهلي الذين أحبهم | كالسهم أصبح ريشه ممروطا

من مجنون ليلى

Friday, August 13, 2010

I thought of you

اخذ ابوه بيده الى محفل من الناس في ايام الحج فسألهم ابوه ان يدعوا الله تعالي بالفراج فلما اخذ الناس في الدعاء انشأ يقول

ذكرتك والحجيج لهم ضجيج
بمكة والقلوب لها وجيب

فَقُلْتُ وَنَحْنُ فِي بَلدٍ حَرامٍ
بِهِ واللّه أُخْلِصَتِ القلُوبُ

أتوب إليك يارحمن مما
عملت فقد تظاهرت الذنوب

فأما من هوى ليلى وتركي
زِيارتَها فَإنِّي لا أَتوبُ

وكيف وعندها قلبي رهين
أتوب إليك منها أو أنيب

قيس بن الملوح‎


[The poet's] father drags him by the hand to a gathering of some in the midst of their Pilgrimage. His father asks them to implore God for his sake --- for freedom from sin. As the people take to prayer, [the poet] says:

I thought of you, as heart-crossed pilgrims
mixed their wail by Makkah; in this

hallowed land I called on Him, who
parts the heart of disbelief: O

Merciful, forgive me all for all I’ve done
that smacked or smelt of sin,

but as to my love for Layla & me leaving her
to foot her course alone -- I can’t side

with you; how could I, since she has my heart
devoted, turn to you, leaving her spurned?

- Qays ibn al-Mulawwah, from "Layla and Majnun"

Wednesday, June 23, 2010

from Majnun and Layla


إذا نظـرت نحوي تكلم طرفهـا وجاوبـها طرفي ونحن سكـوت
فواحـدة منهـا تبشـر باللقـا وأخـرى لها نفسي تكاد تـموت
إذا مت خوف الياس احياني الرجا فكـم مرة قد مت ثـم حييـت
ولو أحدقوا بي الإنس والجن كلهم لكي يـمنعوني أن أجيك لجيـت

قيس بن الملوح
من ديوان مجنون و ليلى


When she turned an eye towards me, it spoke;
& with a look, I answered mutely back:

one glance from her is the chance
of an encounter, another’s almost dying:

when despair terrified me to death, this little ghost
revived me (how many times I've died only to live).

So if the men & jinn begird me
to defer my journey, I'll still come.

Qays ibn al-Mulawwah, from "Majnun and Layla"

(“The fainting of Laylah and Majnun,” a Persian illustration of
a scene from Nizami's
adaptation of the poem. Source: Library of Congress)

The majnun (or madman) of "Layla and Majnun" is actually the poet himself -- the work is an outpouring of poetry dedicated to Layla -- unlike the Persian adaptation of the work by Nizami, Qay's work really doesn't contain a solid narrative structure -- bearing more resemblance to Petrarch's Canzoniere (though Qays was around nearly 9 centuries before Petrarch!).